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Where are we aware of the breath; when (and) does that awareness end? It is the essential object of zazen because it is the living object, the object whose extent is the co-dependence of birth and death. Try it in reverse, which sounds a bit more awkward: when are we aware of the breath; where (and) does that awareness end? In this moment; its end is not external, but internal to what it is – impermanence, emptiness, Hegel’s “night-of-the-world,” the Cartesian-Lacanian subject.

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Written by Joe

August 31, 2008 at 2:44 pm

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